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Romans 3:8 - New Revised Standard Version

8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!

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Tuilleadh leaganacha

King James Version (Oxford) 1769

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Amplified Bible - Classic Edition

8 And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

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American Standard Version (1901)

8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

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Common English Bible

8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

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Catholic Public Domain Version

8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.

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Douay-Rheims version of The Bible - 1752 version

8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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Romans 3:8
10 Tagairtí Cros  

But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do such a thing, for you are telling a lie about Ishmael.”


“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.


But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more,


What then are we to say? Should we continue in sin in order that grace may abound?


What then? Should we sin because we are not under law but under grace? By no means!


What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”


So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.


in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;


For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.


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