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Romans 2:9 - New Revised Standard Version

9 There will be anguish and distress for everyone who does evil, the Jew first and also the Greek,

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King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

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Romans 2:9
35 Tagairtí Cros  

may you hear from heaven, and act, and judge your servants, repaying the guilty by bringing their conduct on their own head, and vindicating those who are in the right by rewarding them in accordance with their righteousness.


Many are the torments of the wicked, but steadfast love surrounds those who trust in the Lord.


The desire of the righteous ends only in good; the expectation of the wicked in wrath.


Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.


Therefore I have poured out my indignation upon them; I have consumed them with the fire of my wrath; I have returned their conduct upon their heads, says the Lord God.


You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.


For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?


and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.


When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”


“My brothers, you descendants of Abraham's family, and others who fear God, to us the message of this salvation has been sent.


as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.


but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance.


Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, “Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans.


Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.”


When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.”


For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.


For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.


but glory and honor and peace for everyone who does good, the Jew first and also the Greek.


Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?


including us whom he has called, not from the Jews only but also from the Gentiles?


There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.


In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!


For it is indeed just of God to repay with affliction those who afflict you,


For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?


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