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Hebrews 7:27 - New Revised Standard Version

27 Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.

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King James Version (Oxford) 1769

27 who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

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Amplified Bible - Classic Edition

27 He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.

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American Standard Version (1901)

27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

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Common English Bible

27 He doesn’t need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself.

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Catholic Public Domain Version

27 And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.

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Douay-Rheims version of The Bible - 1752 version

27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

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Hebrews 7:27
23 Tagairtí Cros  

you shall give to the levitical priests of the family of Zadok, who draw near to me to minister to me, says the Lord God, a bull for a sin offering.


Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house; he shall slaughter the bull as a sin offering for himself.


He shall slaughter the goat of the sin offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy seat and before the mercy seat.


Aaron shall offer the bull as a sin offering for himself, and shall make atonement for himself and for his house.


The death he died, he died to sin, once for all; but the life he lives, he lives to God.


in whom you also are built together spiritually into a dwelling place for God.


and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.


Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.


and because of this he must offer sacrifice for his own sins as well as for those of the people.


Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.


he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.


how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!


Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own;


for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.


so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.


but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.


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