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Ezekiel 16:61 - New Revised Standard Version

61 Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of my covenant with you.

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King James Version (Oxford) 1769

61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

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Amplified Bible - Classic Edition

61 Then you will [earnestly] remember your ways and be ashamed and confounded when you shall receive your sisters, both your elder and your younger; I will give them to you as daughters, but not on account of your covenant [with Me]. [John 10:16.]

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American Standard Version (1901)

61 Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant.

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Common English Bible

61 And you will remember your ways and be ashamed, when in spite of your covenant I take your big sisters and little sisters from you and give them back to you as daughters.

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Catholic Public Domain Version

61 And you shall remember your ways and be confounded, when you will have received your sisters, your elder with your younger. And I will give them to you as daughters, but not by your covenant.

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Douay-Rheims version of The Bible - 1752 version

61 And thou shalt remember thy ways and be ashamed when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

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Ezekiel 16:61
31 Tagairtí Cros  

the Jews established and accepted as a custom for themselves and their descendants and all who joined them, that without fail they would continue to observe these two days every year, as it was written and at the time appointed.


When I think of your ways, I turn my feet to your decrees;


Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses' arms.


in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.


There you shall remember your ways and all the deeds by which you have polluted yourselves; and you shall loathe yourselves for all the evils that you have committed.


Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.


As for you, mortal, describe the temple to the house of Israel, and let them measure the pattern; and let them be ashamed of their iniquities.


They shall not come near to me, to serve me as priest, nor come near any of my sacred offerings, the things that are most sacred; but they shall bear their shame, and the consequences of the abominations that they have committed.


Those of you who escape shall remember me among the nations where they are carried captive, how I was crushed by their wanton heart that turned away from me, and their wanton eyes that turned after their idols. Then they will be loathsome in their own sight for the evils that they have committed, for all their abominations.


You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.


So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous.


to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.


that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.


For when there is a change in the priesthood, there is necessarily a change in the law as well.


In speaking of “a new covenant,” he has made the first one obsolete. And what is obsolete and growing old will soon disappear.


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