Biblia Todo Logo
Bíobla ar líne
- Fógraí -





James 1:26 - Modern King James Version

26 If anyone thinks to be religious among you, yet does not bridle his tongue, but deceives his own heart, this one's religion is vain.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

Féach an chaibidil Cóip

American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Féach an chaibidil Cóip

Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

Féach an chaibidil Cóip

Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

Féach an chaibidil Cóip

Douay-Rheims version of The Bible - 1752 version

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

Féach an chaibidil Cóip




James 1:26
37 Tagairtí Cros  

that you turn your spirit against God, and let such words go out of your mouth?


Because He has loosed His bowstring and afflicted me, they have also thrown off the bridle before me.


Set a watch, O Jehovah, before my mouth; keep the door of my lips.


Be not like the horse, or like the mule, who have no understanding, whose mouth must be held in with bit and bridle, so that they do not come near you.


Keep your tongue from evil and your lips from speaking guile.


In the multitude of words, sin is not lacking; but he who holds back his lips is wise.


The mouth of the just brings forth wisdom; but the perverse tongue shall be cut out.


There is a way which seems right to a man, but the end of it is the ways of death.


The tongue of the wise uses knowledge rightly, but the mouth of fools pours out foolishness.


A divine sentence is in the lips of the king; his mouth does not transgress in judgment.


There is a way that seems right to a man, but the end of it is the ways of death.


Better is the poor who walks in his integrity than he who is perverse in his lips, and is a fool.


He covets greedily all the day long; but the righteous gives and spares not.


Bring no more vain sacrifice; incense is an abomination to Me; the new moon and sabbath, the going to meeting; I cannot endure evil and the assembly!


He feeds on ashes; a deceived heart has turned him aside, so that he cannot deliver his soul, nor say, Is there not a lie in my right hand?


You have said, It is vain to serve God; and, What profit is it that we have kept His charge, and that we have walked as mourners before Jehovah of Hosts?


But in vain they worship Me, teaching for doctrines the commandments of men."


However, they worship Me in vain, teaching for doctrines the commandments of men."


Therefore be careful how you hear. For whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.


And we are also found to be false witnesses of God, because we testified of God that He raised Christ; whom He did not raise if the dead are not raised.


by which you also are being kept safe, if you hold fast the word which I preached to you, unless you believed in vain.


Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool so that he may be wise.


But from those who seemed to be something (what kind they were then does not matter to me; God does not accept the face of man), for those seeming important conferred nothing to me.


and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.


Did you suffer so many things in vain, if indeed it is even in vain?


For if anyone thinks himself to be something, being nothing, he deceives himself.


Let not any filthy word go out of your mouth, but if any is good to building up in respect of need, that it may give grace to the ones hearing.


neither baseness, foolish talking, jesting, which are not becoming, but rather giving of thanks.


Take heed to yourselves that your heart may not be deceived, and you turn aside and serve other gods, and worship them,


Let your speech be always with grace, having been seasoned with salt, that you may know how you ought to answer each one.


Therefore, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath.


But become doers of the Word, and not hearers only, deceiving your own selves.


But will you know, O vain man, that faith without works is dead?


For he that wants to love life and to see good days, let him restrain his tongue from evil, and his lips from speaking guile.


Lean orainn:

Fógraí


Fógraí