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Jeremiah 15:10 - King James Version - American Edition

10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

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Amplified Bible - Classic Edition

10 Woe is me, my mother, that you bore me to be a man of strife and a man of contention to the whole earth! I have neither loaned, nor have men loaned to me, yet everyone curses me. [Jer. 1:18, 19.]

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American Standard Version (1901)

10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet every one of them doth curse me.

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Common English Bible

10 I wish I had never been born! I have become a source of conflict and dissension in my own country. Even though I haven’t lent or borrowed, still everyone curses me.

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Catholic Public Domain Version

10 "O my mother, woe to me! Why did you conceive me, a man of strife, a man of discord to all the earth? I have not lent money at interest, nor has anyone lent money at interest to me. Yet everyone is cursing me."

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Douay-Rheims version of The Bible - 1752 version

10 Woe is me, my mother! Why hast thou borne me, a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.

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Jeremiah 15:10
32 Tagairtí Cros  

And Ahab said to Eli´jah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.


And the king of Israel said unto Jehosh´aphat, There is yet one man, Micai´ah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehosh´aphat said, Let not the king say so.


Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.


He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.


They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.


If thou lend money to any of my people that is poor by thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury.


As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.


And I will make thee unto this people a fenced brazen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.


Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.


Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.


Why dost thou show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.


Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.


But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;


And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;


Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.


But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.


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