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James 1:26 - King James Version - American Edition

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

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Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

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Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

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Douay-Rheims version of The Bible - 1752 version

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

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James 1:26
37 Tagairtí Cros  

that thou turnest thy spirit against God, and lettest such words go out of thy mouth?


Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.


Set a watch, O Lord, before my mouth; keep the door of my lips.


Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.


Keep thy tongue from evil, and thy lips from speaking guile.


In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.


The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.


There is a way which seemeth right unto a man; but the end thereof are the ways of death.


The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.


A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.


There is a way that seemeth right unto a man; but the end thereof are the ways of death.


Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.


He coveteth greedily all the day long: but the righteous giveth and spareth not.


Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.


He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?


Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?


But in vain they do worship me, teaching for doctrines the commandments of men.


Howbeit in vain do they worship me, teaching for doctrines the commandments of men.


Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.


Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.


by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.


Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.


But of those who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:


and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.


Have ye suffered so many things in vain? if it be yet in vain.


For if a man think himself to be something, when he is nothing, he deceiveth himself.


Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.


neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.


Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;


Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.


Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:


But be ye doers of the word, and not hearers only, deceiving your own selves.


But wilt thou know, O vain man, that faith without works is dead?


For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:


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