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Matthew 5:30 - Julia E. Smith Translation 1876

30 And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.

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King James Version (Oxford) 1769

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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Amplified Bible - Classic Edition

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

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American Standard Version (1901)

30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

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Common English Bible

30 And if your right hand causes you to fall into sin, chop it off and throw it away. It’s better that you lose a part of your body than that your whole body go into hell.

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Catholic Public Domain Version

30 And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell.

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Douay-Rheims version of The Bible - 1752 version

30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

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Matthew 5:30
19 Tagairtí Cros  

And happy is he who shall not give cause of offence in me.


And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.


And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.


But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.


And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.


Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth.


And he having received the five talents, having come near, brought the other five talents, saying, Lord, thou deliveredst me five talents: and I have gained other five talents.


Then says Jesus to them, All ye shall be scandalized in me this night; for it has been written, I will smite the shepherd, and the sheep of the flock shall be scattered up and down.


But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.


And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.


And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:


And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.


It is profitable to him if the millstone of an ass were placed about his neck, and he cast into the sea, rather than he should offend one of these little ones.


As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.


Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.


And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.


And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.


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