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Philippians 2:7 - English Standard Version 2016

7 but emptied himself, by taking the form of a servant, being born in the likeness of men.

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King James Version (Oxford) 1769

7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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Amplified Bible - Classic Edition

7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

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American Standard Version (1901)

7 but emptied himself, taking the form of a servant, being made in the likeness of men;

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Common English Bible

7 But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human,

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Catholic Public Domain Version

7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.

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Douay-Rheims version of The Bible - 1752 version

7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

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Philippians 2:7
31 Tagairtí Cros  

But I am a worm and not a man, scorned by mankind and despised by the people.


Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.


And he said to me, “You are my servant, Israel, in whom I will be glorified.”


Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.


And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.


Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.


Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.


“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles.


even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”


And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?


For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.


And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.


concerning his Son, who was descended from David according to the flesh


For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”


For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs,


For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,


For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.


For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.


But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,


who, though he was in the form of God, did not count equality with God a thing to be grasped,


looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.


Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.


For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.


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