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Hebrews 7:26 - English Standard Version 2016

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

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King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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Douay-Rheims version of The Bible - 1752 version

26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

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Hebrews 7:26
39 Tagairtí Cros  

You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the Lord God may dwell there.


“You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the Lord.’


And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.


And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord God.


“On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish,


For he knew that it was out of envy that they had delivered him up.


So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.


And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.


A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.”


And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.”


Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!”


Was it not necessary that the Christ should suffer these things and enter into his glory?”


and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,


I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,


And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”


But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,


for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,


looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.


For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.


Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.


Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,


Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?


Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,


how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.


but with the precious blood of Christ, like that of a lamb without blemish or spot.


He committed no sin, neither was deceit found in his mouth.


who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.


He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.


You know that he appeared in order to take away sins, and in him there is no sin.


“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.


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