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Hebrews 7:26 - Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Douay-Rheims version of The Bible - 1752 version

26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

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English Standard Version 2016

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

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Hebrews 7:26
39 Tagairtí Cros  

And do not turn your face away from your servant, for I am in trouble: heed me quickly.


And you shall make a plate of the purest gold, in which you shall engrave, with the skill of a sculptor, 'Holy to the Lord.'


And he will be given a place with the impious for his burial, and with the rich for his death, though he has done no iniquity, nor was deceit in his mouth.


And on the day when he enters into the sanctuary, to the inner court, so that he may minister to me in the sanctuary, he shall make an offering because of his offense, says the Lord God.


On the fifth day, you shall offer nine calves, two rams, and fourteen immaculate one-year-old lambs.


For he knew that it was out of envy they had handed him over.


And indeed, the Lord Jesus, after he had spoken to them, was taken up into heaven, and he sits at the right hand of God.


And in response, the Angel said to her: "The Holy Spirit will pass over you, and the power of the Most High will overshadow you. And because of this also, the Holy One who will be born of you shall be called the Son of God.


Then he said to them a third time: "Why? What evil has he done? I find no case against him for death. Therefore, I will chastise him and release him."


And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong."


Now, the centurion, seeing what had happened, glorified God, saying, "Truly, this man was the Just One."


Was not the Christ required to suffer these things, and so enter into his glory?"


And he said to them: "For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day,


I will not now speak at length with you. For the prince of this world is coming, but he does not have anything in me.


And he who sent me is with me, and he has not abandoned me alone. For I always do what is pleasing to him."


Then you denied the Holy and Just One, and petitioned for a murderous man to be given to you.


For truly Herod and Pontius Pilate, with the Gentiles and the people of Israel, joined together in this city against your holy servant Jesus, whom you anointed


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.


Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.


For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.


Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.


Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus.


Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?


Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,


how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?


but it was with the precious blood of Christ, an immaculate and undefiled lamb,


He committed no sin, neither was deceit found in his mouth.


He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.


And he is the propitiation for our sins. And not only for our sins, but also for those of the whole world.


And you know that he appeared in order that he might take away our sins. For in him there is no sin.


And to the Angel of the Church of Philadelphia write: Thus says the Holy One, the True One, he who holds the key of David. He opens and no one closes. He closes and no one opens.


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