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Acts 19:9 - English Standard Version 2016

9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.

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King James Version (Oxford) 1769

9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

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Amplified Bible - Classic Edition

9 But when some became more and more stubborn (hardened and unbelieving), discrediting and reviling and speaking evil of the Way [of the Lord] before the congregation, he separated himself from them, taking the disciples with him, and went on holding daily discussions in the lecture room of Tyrannus from about ten o'clock till three.

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American Standard Version (1901)

9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

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Common English Bible

9 Some people had closed their minds, though. They refused to believe and publicly slandered the Way. As a result, Paul left them, took the disciples with him, and continued his daily interactions in Tyrannus’ lecture hall.

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Catholic Public Domain Version

9 But when certain ones became hardened and would not believe, cursing the Way of the Lord in the presence of the multitude, Paul, withdrawing from them, separated the disciples, disputing daily in a certain school of Tyrannus.

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Douay-Rheims version of The Bible - 1752 version

9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.

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Acts 19:9
39 Tagairtí Cros  

But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God.


Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, that his fierce anger may turn away from you.


But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy.


And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey.


do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,


Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.


And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem.


“Thus says the Lord of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words.”


Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers.


Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.”


An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.


At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.


“He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”


and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.


But the people of the city were divided; some sided with the Jews and some with the apostles.


And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.


About that time there arose no little disturbance concerning the Way.


But when Paul wished to go in among the crowd, the disciples would not let him.


Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.


I persecuted this Way to the death, binding and delivering to prison both men and women,


other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”


But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”


“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.


and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.


What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,


So then he has mercy on whomever he wills, and he hardens whomever he wills.


for a wide door for effective work has opened to me, and there are many adversaries.


and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.


You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes.


having the appearance of godliness, but denying its power. Avoid such people.


preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.


But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.


But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction,


And many will follow their sensuality, and because of them the way of truth will be blasphemed.


But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.


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