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Ecclesiastes 6:9 - Douay-Rheims version of The Bible - 1752 version

9 Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

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Amplified Bible - Classic Edition

9 Better is the sight of the eyes [the enjoyment of what is available to one] than the cravings of wandering desire. This is also vanity (emptiness, falsity, and futility) and a striving after the wind and a feeding on it!

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American Standard Version (1901)

9 Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

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Common English Bible

9 It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just wind chasing.

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Catholic Public Domain Version

9 It is better to see what you desire, than to desire what you cannot know. But this, too, is emptiness and a presumption of spirit.

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English Standard Version 2016

9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.

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Ecclesiastes 6:9
13 Tagairtí Cros  

If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:


I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.


And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,


Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.


Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment.


And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.


A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.


Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill and under every green, tree thou didst prostitute thyself.


Lean orainn:

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