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Romans 9:4 - Christian Standard Bible Anglicised

4 They are Israelites,  and to them belong the adoption,  the glory,  the covenants,  the giving of the law,  the temple service,  and the promises.

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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Romans 9:4
61 Tagairtí Cros  

On that day the Lord made a covenant with Abram, saying, ‘I give this land to your offspring,  from the Brook of Egypt  to the great river, the River Euphrates:


This is my covenant between me and you and your offspring after you, which you are to keep: every one of your males must be circumcised.


I will set up my covenant between me and you, and I will multiply you greatly.’


I will confirm my covenant that is between me and you and your future offspring throughout their generations. It is a permanent covenant  to be your God and the God of your offspring after you.


‘Your name will no longer be Jacob,’  he said. ‘It will be Israel  because you have struggled with God  and with men and have prevailed.’


and because of the cloud, the priests were not able to continue ministering, for the glory  of the Lord filled the temple.


Remember them, my God, for defiling the priesthood as well as the covenant of the priesthood and the Levites.


When you enter the land that the Lord will give you as he promised, you are to observe this ceremony.


The Lord also said to Moses, ‘Write  down these words, for I have made a covenant with you and with Israel based on these words.’


And you will say to Pharaoh: This is what the Lord says: Israel is my firstborn son.


The cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.


But you, Israel, my servant, Jacob, whom I have chosen, descendant of Abraham, my friend   –


‘Listen to me, house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.


He broke up the soil, cleared it of stones, and planted it with the finest vines. He built a tower in the middle of it and even dug out a winepress there. He expected  it to yield good grapes, but it yielded worthless grapes.


The sun will no longer be your light by day, and the brightness of the moon will not shine on you. The Lord will be your everlasting light, and your God will be your splendour.


Isn’t Ephraim a precious son to me, a delightful child? Whenever I speak against him, I certainly still think about him. Therefore, my inner being yearns for him; I will truly have compassion on him. This is the  Lord’s declaration.


‘Instead, this is the covenant I will make with the house of Israel after those days’ #– #the Lord’s declaration. ‘I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.


They will come weeping, but I will bring them back with consolation.  , I will lead them to wadis filled with water, by a smooth way where they will not stumble, for I am Israel’s Father, and Ephraim is my firstborn.


The appearance of the brilliant light all around was like that of a rainbow in a cloud on a rainy day.  This was the appearance of the likeness of the Lord’s glory.  When I saw it, I fell face down and heard a voice speaking.


When Israel was a child, I loved him, and out of Egypt I called my son.


When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him  from above the mercy seat that was on the ark of the testimony, from between the two cherubim.  He spoke to him that way.


‘Listen   to another parable:   There was a landowner, who planted a vineyard, put a fence round it, dug a winepress in it, and built a watchtower.   He leased it to tenant farmers and went away.


for the law was given through Moses;  grace and truth  came through Jesus Christ.


Then Jesus saw Nathanael coming towards him and said about him, ‘Here truly is an Israelite   in whom there is no deceit.’


For the promise is for you and for your children, and for all who are far off,  as many as the Lord our God will call.’


Considerable in every way. First, they were entrusted  with the very words of God.


For you did not receive a spirit of slavery to fall back into fear.  Instead, you received the Spirit of adoption,  by whom we cry out, ‘Abba,  Father! ’


Now it is not as though the word of God has failed,  because not all who are descended from Israel are Israel.


Are they Hebrews?  So am I. Are they Israelites? So am I. Are they the descendants of Abraham?  So am I.


Now the promises were spoken to Abraham and to his seed. He does not say ‘and to seeds’, as though referring to many, but referring to one, and to your seed,   , who is Christ.


At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise,  without hope  and without God in the world.


‘You are sons of the Lord your God;  do not cut yourselves or make a bald spot on your head  on behalf of the dead,


These are the words of the covenant  that the Lord commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant he had made with them at Horeb.


I am making this covenant and this oath not only with you,


The Lord said to Moses, ‘You are about to rest with your ancestors,  and these people will soon prostitute themselves with the foreign gods  of the land they are entering. They will abandon me  and break the covenant  I have made with them.


He declared his covenant  to you. He commanded you to follow the Ten Commandments,  which he wrote on two stone tablets.


For you are a holy people  belonging to the Lord your God. The Lord your God has chosen you to be his own possession  out of all the peoples on the face of the earth.


Now the first covenant also had regulations for ministry and an earthly sanctuary.


They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.


Behind the second curtain was a tent called the most holy place.


The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail at the moment.


With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.


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