Biblia Todo Logo
Bíobla ar líne
- Fógraí -





Romans 2:9 - Christian Standard Bible Anglicised

9 There will be affliction and distress  for every human being who does evil, first to the Jew, and also to the Greek;

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

Féach an chaibidil Cóip

American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Féach an chaibidil Cóip

Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

Féach an chaibidil Cóip

Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

Féach an chaibidil Cóip

Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

Féach an chaibidil Cóip




Romans 2:9
35 Tagairtí Cros  

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.


The desire of the righteous turns out well, but the hope of the wicked leads to wrath.


Look, every life belongs to me.  The life of the father is like the life of the son #– #both belong to me. The person who sins is the one who will die.


So I have poured out my indignation on them and consumed them with the fire of my fury. I have brought their conduct down on their own heads.’  This is the declaration of the Lord God.


I have known only you out of all the clans of the earth; therefore, I will punish you for all your iniquities.


For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?


and repentance for   forgiveness of sins   will be proclaimed in his name to all the nations,   beginning at Jerusalem.


When they heard this they became silent. And they glorified God, saying, ‘So then, God has given repentance resulting in life even to the Gentiles.’


‘Brothers and sisters, children of Abraham’s race, and those among you who fear God, it is to us that the word of this salvation has been sent.


I testified to both Jews and Greeks about repentance towards God  and faith in our Lord Jesus.


Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.


After three days he called together the leaders of the Jews. When they had gathered he said to them, ‘Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.


Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.’


God raised up his servant  and sent him first to you to bless you by turning each of you from your evil ways.’


For I am not ashamed of the gospel,  , because it is the power of God for salvation  to everyone who believes, first to the Jew,  and also to the Greek.


since there is no distinction between Jew and Greek,  because the same Lord  of all  richly blesses all who call on him.


but glory, honour, and peace for everyone who does what is good, first to the Jew, and also to the Greek.


Who can separate us from the love of Christ? Can affliction  or distress or persecution  or famine or nakedness or danger or sword?


on us, the ones he also called,  not only from the Jews but also from the Gentiles?


There is no Jew or Greek, slave or free,  male and female;  since you are all one  in Christ Jesus.


In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.


since it is just for God to repay with affliction those who afflict you


For the time has come for judgement  to begin with God’s household,  and if it begins with us, what will the outcome be for those who disobey the gospel of God?


Lean orainn:

Fógraí


Fógraí