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Luke 11:42 - Christian Standard Bible Anglicised

42 ‘But woe   to you Pharisees! You give a tenth   , of mint, rue, and every kind of herb, and you bypass   justice   and love for God.   , These things you should have done without neglecting the others.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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Amplified Bible - Classic Edition

42 But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. [Lev. 27:30; Mic. 6:8.]

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American Standard Version (1901)

42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

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Common English Bible

42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.

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Catholic Public Domain Version

42 But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.

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Douay-Rheims version of The Bible - 1752 version

42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

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Luke 11:42
22 Tagairtí Cros  

We will bring a loaf from our first batch of dough  to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and fresh oil.  A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.


Doing what is righteous and just is more acceptable to the  Lord than sacrifice.


It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.


Mankind, he has told each of you what is good and what it is the  Lord requires of you: to act justly, to love faithfulness, and to walk humbly with your God.


‘A son honours his father, and a servant his master. But if I am a father, where is my honour? And if I am a master, where is your fear of me?  says the Lord of Armies to you priests, who despise my name.’ Yet you ask, ‘How have we despised your name? ’


You have wearied the Lord   with your words. Yet you ask, ‘How have we wearied him? ’ When you say, ‘Everyone who does what is evil is good in the Lord’s sight, and he is delighted with them,  or else where is the God of justice? ’


‘Will a man rob  God? Yet you are robbing me! ’ ‘How do we rob you? ’ you ask. ‘By not making the payments of the tenth and the contributions.


‘Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.   ,


‘Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of   mint, dill, and cumin, and yet you have neglected the more important matters of the law #– #justice,   mercy, and faithfulness.   These things should have been done without neglecting the others.


‘Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs,   which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity.


I fast   twice a week; I give a tenth   , of everything I get.”


but I know you #– #that you have no love for God   within you.


If anyone says, ‘I love God,’ and yet hates his brother or sister,  he is a liar.  For the person who does not love his brother or sister  whom he has seen cannot love God whom he has not seen.


Then Samuel said: Does the Lord   take pleasure in burnt offerings and sacrifices as much as in obeying the  Lord? Look: to obey is better than sacrifice, to pay attention is better than the fat of rams.


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