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Leviticus 5:1 - Christian Standard Bible Anglicised

1 ‘When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

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King James Version (Oxford) 1769

1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

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Amplified Bible - Classic Edition

1 IF ANYONE sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

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American Standard Version (1901)

1 And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

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Common English Bible

1 If you sin: by not providing information after hearing a public solemn pledge even though you are a witness, knowing something, or having seen something so that you become liable to punishment;

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Catholic Public Domain Version

1 If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.

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Douay-Rheims version of The Bible - 1752 version

1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.

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Leviticus 5:1
22 Tagairtí Cros  

But the king said to him, ‘How many times must I make you swear not to tell me anything but the truth in the name of the Lord? ’


When a man sins against his neighbour and is forced to take an oath,  , and he comes to take an oath before your altar in this temple,


But the king said to him, ‘How many times must I make you swear not to tell me anything but the truth in the name of the Lord? ’


there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbour’s property. Its owner must accept the oath, and the other man does not have to make restitution.


To be a thief’s partner is to hate oneself; he hears the curse but will not testify.


Otherwise, I might have too much and deny you,  saying, ‘Who is the  Lord? ’ or I might have nothing and steal, profaning  the name of my God.


After his anguish, he will see light  and be satisfied. By his knowledge, my righteous  servant  will justify many, and he will carry their iniquities.


For the land is full of adulterers; the land mourns  because of the curse, and the grazing lands in the wilderness have dried up. Their way of life  has become evil, and their power is not rightly used,


The person who sins is the one who will die.  A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity.  The righteousness of the righteous person will be on him,  and the wickedness of the wicked person will be on him.


Look, every life belongs to me.  The life of the father is like the life of the son #– #both belong to me. The person who sins is the one who will die.


But if he does not wash his clothes and bathe himself, he will bear his iniquity.’


Anyone who eats it will bear his iniquity, for he has profaned what is holy to the Lord. That person is to be cut off from his people.


If a man marries his sister,  whether his father’s daughter or his mother’s daughter, and they have sexual relations,  , it is a disgrace.  They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.


‘Tell the Israelites: When someone sins unintentionally  against any of the Lord’s commands and does anything prohibited by them –


‘If someone offends  by sinning unintentionally  in regard to any of the Lord’s holy things,  he must bring his penalty for guilt to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel  ) as a guilt offering.


‘If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.


If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted.  It will not be credited to the one who presents it; it is repulsive.  The person who eats any of it will bear his iniquity.


‘But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.


But  Jesus kept silent.  The high priest said to him, ‘I charge you under oath  by the living God: Tell us if you are the Messiah, the Son of God.’


He himself bore our sins  in his body  on the tree;  so that, having died to sins,  we might live for righteousness.  By his wounds   , you have been healed.


He said to his mother, ‘The 1,100 pieces of silver taken from you, and that I heard you place a curse on #– #here’s the silver. I took it.’ Then his mother said, ‘My son, may you be blessed by the Lord! ’


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