Leviticus 16:17 - Christian Standard Bible Anglicised

¹⁷ No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁷ And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Amplified Bible - Classic Edition

¹⁷ There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

American Standard Version (1901)

¹⁷ And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

Common English Bible

¹⁷ No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel.

Catholic Public Domain Version

¹⁷ Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.

Douay-Rheims version of The Bible - 1752 version

¹⁷ Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.

Leviticus 16:17 Tagairtí Cros

1 Chronicles 6:34

son of Elkanah, son of Jeroham, son of Eliel, son of Toah,

Exodus 34:3

No one may go up with you; in fact, no one should be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.’

Isaiah 53:6

We all went astray like sheep; we all have turned to our own way; and the Lord has punished him for  the iniquity  of us all.

Daniel 9:24

Seventy weeks are decreed about your people and your holy city – to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.

Leviticus 16:16

He will make atonement for the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts.  He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

Leviticus 16:18

Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on the horns on all sides of the altar.

Luke 1:10

At the hour of incense the whole assembly of the people was praying outside.

Acts 4:12

There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.’

1 Timothy 2:5

For there is one God  and one mediator  between God and mankind, the man  Christ Jesus,

Hebrews 1:3

The Son is the radiance  of God’s glory and the exact expression  of his nature,  sustaining all things by his powerful word.  After making purification for sins,  he sat down at the right hand of the Majesty on high.  ,

Hebrews 9:7

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.

1 Peter 2:24

He himself bore our sins  in his body  on the tree;  so that, having died to sins,  we might live for righteousness.  By his wounds   , you have been healed.

1 Peter 3:18

For Christ also suffered  for sins once for all,  the righteous for the unrighteous, that he might bring you to God.  He was put to death in the flesh  , but made alive by the Spirit,