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Leviticus 11:25 - Christian Standard Bible Anglicised

25 and whoever carries any of their carcasses is to wash his clothes and will be unclean until evening.

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King James Version (Oxford) 1769

25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

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Amplified Bible - Classic Edition

25 And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

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American Standard Version (1901)

25 and whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.

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Common English Bible

25 and anyone who carries any part of their dead bodies must wash their clothes and will be unclean until evening:

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Catholic Public Domain Version

25 And if it will be necessary to carry any of these dead things, he shall wash his clothes, and he shall be unclean until the sun sets.

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Douay-Rheims version of The Bible - 1752 version

25 And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set.

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Leviticus 11:25
34 Tagairtí Cros  

and the Lord told Moses, ‘Go to the people and consecrate them today and tomorrow. They must wash their clothes


Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes.


‘These will make you unclean. Whoever touches their carcasses will be unclean  until evening,


All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.


and anyone who carries their carcasses is to wash his clothes and will be unclean until evening. They are unclean for you.


Anyone who eats some of its carcass is to wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.


The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean;  it is a scab. The person is to wash his clothes and will become clean.


Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.


Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes.


The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterwards he may enter the camp, but he must remain outside his tent for seven days.


‘When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.


The priest is to sacrifice them, one as a sin offering and the other as a burnt offering.  In this way the priest will make atonement for him before the Lord because of his discharge.


Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.


The man who released the goat for an uninhabitable place is to wash his clothes and bathe his body with water; afterwards he may re-enter the camp.


The one who burns them is to wash his clothes and bathe himself with water; afterwards he may re-enter the camp.


‘Every person, whether the native or the resident foreigner,  who eats an animal that died a natural death or was mauled by wild beasts  is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.


the man who touches any of these will remain unclean until evening  and is not to eat from the holy offerings unless he has bathed his body with water.


‘On that day a fountain  will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.


Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the foreigner who resides among them.


‘The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.


Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.


The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.


On the seventh day wash your clothes, and you will be clean.  After that you may enter the camp.’


‘You will never wash my feet,’ Peter said. Jesus replied, ‘If I don’t wash you, you have no part with me.’


And now, why are you delaying? Get up and be baptised, and wash away your sins,  calling on his name.”


let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.


They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.


Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body,  but the pledge  of a good conscience towards God) through the resurrection of Jesus Christ,


If we walk in the light  as he himself is in the light, we have fellowship with one another, and the blood of Jesus  his Son cleanses us from all sin.


I said to him, ‘Sir,  you know.’ Then he told me: These are the ones coming out of the great tribulation.  They washed their robes and made them white  in the blood of the Lamb.


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