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Ecclesiastes 2:21 - Christian Standard Bible Anglicised

21 When there is a person whose work was done with wisdom, knowledge, and skill,  and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

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King James Version (Oxford) 1769

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

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Amplified Bible - Classic Edition

21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

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American Standard Version (1901)

21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

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Common English Bible

21 because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong.

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Catholic Public Domain Version

21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.

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Douay-Rheims version of The Bible - 1752 version

21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

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Ecclesiastes 2:21
15 Tagairtí Cros  

He did what was right in the Lord’s sight and walked in the ways of his ancestor David;  he did not turn aside to the right or the left.


No Passover had been observed  like it in Israel since the days of the prophet Samuel. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.


So I began to give myself over  to despair concerning all my work that I had laboured at under the sun.


I saw that all labour and all skilful work is due to one person’s jealousy of another.  This too is futile and a pursuit of the wind.  ,


There is a person without a companion,  without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches.  ‘Who am I struggling for,’ he asks, ‘and depriving myself of good things? ’ This too is futile and a miserable task.


Wisdom is better than weapons of war, but one sinner can destroy much good.


Are you a king because you excel in cedar? Didn’t your father eat and drink and administer justice and righteousness? Then it went well with him.


But you have eyes and a heart for nothing except your own dishonest profit, shedding innocent blood and committing extortion and oppression.


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