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Acts 25:23 - Christian Standard Bible Anglicised

23 So the next day, Agrippa and Bernice  came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in.

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King James Version (Oxford) 1769

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

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Amplified Bible - Classic Edition

23 So the next day Agrippa and Bernice approached with great display, and they went into the audience hall accompanied by the military commandants and the prominent citizens of the city. At the order of Festus Paul was brought in.

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American Standard Version (1901)

23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and the principal men of the city, at the command of Festus Paul was brought in.

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Common English Bible

23 The next day Agrippa and Bernice came with great fanfare. They entered the auditorium with the military commanders and the city’s most prominent men. Festus then ordered that Paul be brought in.

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Catholic Public Domain Version

23 And on the next day, when Agrippa and Bernice had arrived with great ostentation and had entered into the auditorium with the tribunes and the principal men of the city, Paul was brought in, at the order of Festus.

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Douay-Rheims version of The Bible - 1752 version

23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.

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Acts 25:23
18 Tagairtí Cros  

He displayed the glorious wealth of his kingdom and the magnificent splendour of his greatness  for a total of 180 days.


‘Absolute futility,’ says the Teacher. ‘Absolute futility. Everything is futile.’


Your splendour has been brought down to Sheol, along with the music of your harps. Maggots are spread out under you, and worms cover you.’


Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s dignitaries, her masses, her crowds, and those who celebrate in her!


The day will be dark  in Tehaphnehes, when I break the yoke of Egypt there and its proud strength comes to an end in the city. A cloud  will cover Tehaphnehes, and its surrounding villages will go into captivity.


I will make your hordes fall by the swords of warriors, all of them ruthless men from the nations. They will ravage Egypt’s pride, and all its hordes will be destroyed.


I will make the land a desolate waste,  and its proud strength will come to an end.  The mountains of Israel  will become desolate, with no one passing through.


So I will bring the most evil of nations to take possession of their houses. I will put an end to the pride of the strong, and their sacred places will be profaned.


the king exclaimed, ‘Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory? ’


An opportune time came on his birthday, when Herod gave a banquet  for his nobles,  military commanders,  and the leading men of Galilee.


On an appointed day, dressed in royal robes and seated on the throne, Herod delivered a speech to them.


Several days later, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus.


The king, the governor, Bernice, and those sitting with them got up,


But the Lord said to him, ‘Go, for this man is my chosen instrument   to take my name to Gentiles,   kings, and Israelites.


and those who use the world as though they did not make full use of it. For this world in its current form is passing away.


For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.


For All flesh is like grass, and all its glory   like a flower of the grass. The grass withers, and the flower falls,


For everything in the world #– #the lust of the flesh,  the lust of the eyes,  and the pride  in one’s possessions #– #is not from the Father, but is from the world.


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