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Acts 13:43 - Christian Standard Bible Anglicised

43 After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.

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King James Version (Oxford) 1769

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

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Amplified Bible - Classic Edition

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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American Standard Version (1901)

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

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Common English Bible

43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

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Catholic Public Domain Version

43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.

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Douay-Rheims version of The Bible - 1752 version

43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.

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Acts 13:43
39 Tagairtí Cros  

‘Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert,   and when he becomes one, you make him twice as much a child of hell as you are!


When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts,


But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.


strengthening the  disciples by encouraging them to continue in the faith  and by telling them, ‘It is necessary to go through many hardships  to enter the kingdom of God.’


So they stayed there a long time and spoke boldly for the Lord, who testified to the message of his grace by enabling them to do signs and wonders.


A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.


So he reasoned in the synagogue with the Jews and with those who worshipped God, as well as in the marketplace every day with those who happened to be there.


However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.


Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.


So he left there and went to the house of a man named Titius Justus, a worshipper of God, whose house was next door to the synagogue.


Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts),


After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.


This proposal pleased the whole company. So they chose Stephen,  a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a convert from Antioch.


Now if by grace,  then it is not by works; otherwise grace ceases to be grace.


they are justified freely by his grace  through the redemption that is in Christ Jesus.


We have also obtained access through him  by faith  into this grace in which we stand,  and we boast  in the hope of the glory of God.


so that, just as sin reigned in death,  so also grace will reign  through righteousness, resulting in eternal life through Jesus Christ our Lord.


Therefore, since we know the fear of the Lord,  we try to persuade people. What we are is plain to God, and I hope it is also plain to your consciences.


Working together with him, we also appeal to you, ‘Don’t receive the grace of God in vain.’


For freedom, Christ set us free. Stand firm,  then, and don’t submit again to a yoke of slavery.


You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.


For you are saved by grace  through faith, and this is not from yourselves; it is God’s gift #– #


In any case, we should live up to whatever truth we have attained.


So then, my dearly loved and longed for brothers and sisters, my joy and crown,  in this manner stand firm  in the Lord, dear friends.


if indeed you remain grounded and steadfast in the faith  and are not shifted away from the hope  of the gospel that you heard. This gospel has been proclaimed in all creation  under heaven,  and I, Paul,  have become a servant of it.


We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ.


For the grace of God has appeared, bringing salvation  for all people,


Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and defiling many.


Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by food regulations, since those who observe them have not benefited.


Through Silvanus,  , a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!


Therefore, dear friends, while you wait for these things, make every effort to be found without spot or blemish in his sight, at peace.


So now, little children, remain in him so that when he appears  we may have confidence and not be ashamed before him at his coming.


Anyone who does not remain in Christ’s teaching  but goes beyond it does not have God.  The one who remains  in that teaching, this one has both the Father  and the Son.


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