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1 Thessalonians 2:16 - Christian Standard Bible Anglicised

16 by keeping us from speaking to the Gentiles so that they may be saved. As a result, they are constantly filling up their sins to the limit,  and wrath has overtaken them at last.

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King James Version (Oxford) 1769

16 forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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Amplified Bible - Classic Edition

16 Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]! [Gen. 15:16.]

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American Standard Version (1901)

16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

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Common English Bible

16 when they try to stop us from speaking to the Gentiles so they can be saved. Their sins are constantly pushing the limit. God’s wrath has caught up with them in the end.

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Catholic Public Domain Version

16 They prohibit us to speak to the Gentiles, so that they may be saved, and thus do they continually add to their own sins. But the wrath of God will overtake them in the very end.

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Douay-Rheims version of The Bible - 1752 version

16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.

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1 Thessalonians 2:16
52 Tagairtí Cros  

In the fourth generation they will return here, for the iniquity of the Amorites has not yet reached its full measure.’  ,


Turn to me and be saved, all the ends of the earth. For I am God, and there is no other.


Near the end of their kingdoms, when the rebels have reached the full measure of their sin,  , a ruthless  king, skilled in intrigue, will come to the throne.


‘For look, the day is coming, burning like a furnace, when all the arrogant and everyone who commits wickedness will become stubble. The coming day will consume them,’ says the Lord of Armies, ‘not leaving them root or branches.


Look, I am going to send you the prophet Elijah  before the great and terrible day of the Lord comes.


Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first.   That’s how it will also be with this evil generation.’


Fill up, then, the measure of your ancestors’ sins!


This good news of the kingdom will be proclaimed in all the world   as a testimony to all nations,   and then the end will come.


You are going to hear of wars and rumours of wars. See that you are not alarmed, because these things must take place, but the end is not yet.


His winnowing shovel is in his hand, and he will clear his threshing-floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.’


Whoever believes   and is baptised will be saved,   but whoever does not believe will be condemned.


But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him.


But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.


Some Jews came from Antioch and Iconium, and when they won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.


But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.


When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them,


But when the Jews from Thessalonica found out that the word of God had been proclaimed by Paul at Berea, they came there too, agitating and upsetting  the crowds.


But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus.


But they have been informed about you #– #that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.


When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.


The Jews also joined in the attack, alleging that these things were true.


The chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,


When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove.


There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.’


After many days had passed, the Jews conspired to kill him,


just as I also try to please everyone in everything, not seeking my own benefit, but the benefit of many,  so that they may be saved.


Now, brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offence of the cross  has been abolished.


So, then, I ask you not to be discouraged  over my afflictions on your behalf, for they are your glory.


This grace was given to me #– #the least of all the saints #– #to proclaim to the Gentiles the incalculable riches  of Christ,


and to wait  for his Son  from heaven, whom he raised from the dead   #– #Jesus, who rescues us  from the coming wrath.


and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved.


who wants everyone  to be saved  and to come to the knowledge of the truth.


But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.


Let the unrighteous go on in unrighteousness; let the filthy still be filthy; let the righteous go on in righteousness; let the holy still be holy.’


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