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1 Samuel 2:25 - Christian Standard Bible Anglicised

25 If one person sins against another, God can intercede for him, but if a person sins against the Lord, who can intercede for him? ’  But they would not listen to their father, since the Lord intended to kill them.

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King James Version (Oxford) 1769

25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

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Amplified Bible - Classic Edition

25 If one man wrongs another, God will mediate for him; but if a man wrongs the Lord, who shall intercede for him? Yet they did not listen to their father, for it was the Lord's will to slay them.

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American Standard Version (1901)

25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.

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Common English Bible

25 If someone sins against someone else, God can intercede; but if someone sins against the LORD, who will intercede then?” But they wouldn’t obey their father because the LORD wanted to kill them.

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Catholic Public Domain Version

25 If a man has sinned against a man, God may be able to be appeased over him. But if a man has sinned against the Lord, who will pray for him?" But they did not listen to the voice of their father, that the Lord was willing to kill them.

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Douay-Rheims version of The Bible - 1752 version

25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.

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1 Samuel 2:25
25 Tagairtí Cros  

What he did was evil in the Lord’s sight, so he put him to death also.


Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death.


When a man sins against his neighbour and is forced to take an oath,  , and he comes to take an oath before your altar in this temple,


may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.


The king did not listen to the people because the turn of events came from God,  in order that the Lord might carry out his word that he had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.


While he was still speaking to him, the king asked, ‘Have we made you the king’s counsellor? Stop, why should you lose your life? ’ So the prophet stopped, but he said, ‘I know that God intends to destroy you, because you have done this and have not listened to my advice.’


There is no mediator between us, to lay his hand on both of us.


A wise son responds to his father’s discipline, but a mocker doesn’t listen to rebuke.


Discipline is harsh for the one who leaves the path; the one who hates correction will die.


One who becomes stiff-necked, after many reprimands will be shattered instantly – beyond recovery.


a time to kill and a time to heal; a time to tear down and a time to build;


‘But the person who acts defiantly,  whether native or resident foreigner, blasphemes the Lord.  That person is to be cut off from his people.


Do not show partiality when deciding a case;  listen to small and great alike. Do not be intimidated by anyone, for judgement belongs to God.  Bring me any case too difficult for you, and I will hear it.


But King Sihon of Heshbon would not let us travel through his land, for the Lord your God had made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place.


For there is one God  and one mediator  between God and mankind, the man  Christ Jesus,


For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,


but a terrifying expectation of judgement and the fury of a fire about to consume the adversaries.


Therefore, he is able to save completely those who come to God through him, since he always lives to intercede  for them.


For it was the Lord’s intention to harden their hearts,  so that they would engage Israel in battle, be completely destroyed without mercy, and be annihilated, just as the Lord had commanded Moses.


Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.’


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