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Matthew 21:31 - Catholic Public Domain Version

31 Which of the two did the will of the father?" They said to him, "The first." Jesus said to them: "Amen I say to you, that tax collectors and prostitutes shall precede you, into the kingdom of God.

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King James Version (Oxford) 1769

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

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Amplified Bible - Classic Edition

31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.

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American Standard Version (1901)

31 Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

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Common English Bible

31 “Which one of these two did his father’s will?” They said, “The first one.” Jesus said to them, “I assure you that tax collectors and prostitutes are entering God’s kingdom ahead of you.

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Douay-Rheims version of The Bible - 1752 version

31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.

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English Standard Version 2016

31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.

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Matthew 21:31
26 Tagairtí Cros  

Your own mouth will condemn you, not I; and your own lips will answer you.


Say to them: As I live, says the Lord God, I do not desire the death of the impious, but that the impious should convert from his way and live. Be converted, be converted from your evil ways! For why should you die, O house of Israel?


For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother."


And he said: "Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.


So then, the last shall be first, and the first shall be last. For many are called, but few are chosen."


And approaching the other, he spoke similarly. And answering, he said, 'I am going, lord.' And he did not go.


Amen I say to you, certainly, until heaven and earth pass away, not one iota, not one dot shall pass away from the law, until all is done.


For if you love those who love you, what reward will you have? Do not even tax collectors behave this way?


And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.


Not all who say to me, 'Lord, Lord,' will enter into the kingdom of heaven. But whoever does the will of my Father, who is in heaven, the same shall enter into the kingdom of heaven.


And when Jesus passed on from there, he saw, sitting at the tax office, a man named Matthew. And he said to him, "Follow me." And rising up, he followed him.


So I say to you, there will be joy before the Angels of God over even one sinner who is repentant."


He said to him: 'By your own mouth, do I judge you, O wicked servant. You knew that I am an austere man, taking up what I did not lay down, and reaping what I did not sow.


And upon hearing this, all the people and the tax collectors justified God, by being baptized with the baptism of John.


Jesus responded and said to him, "Amen, amen, I say to you, unless one has been reborn anew, he is not able to see the kingdom of God."


Jesus responded: "Amen, amen, I say to you, unless one has been reborn by water and the Holy Spirit, he is not able to enter into the kingdom of God.


And indeed, God, having looked down to see the ignorance of these times, has now announced to men that everyone everywhere should do penance.


But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.


Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.


The Lord is not delaying his promise, as some imagine, but he does act patiently for your sake, not wanting anyone to perish, but wanting all to be turned back to penance.


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