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Ecclesiastes 8:8 - Catholic Public Domain Version

8 It is not in the power of a man to prohibit the spirit, nor does he have authority over the day of death, nor is he permitted to rest when war breaks out, and neither will impiety save the impious.

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King James Version (Oxford) 1769

8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

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Amplified Bible - Classic Edition

8 There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

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American Standard Version (1901)

8 There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.

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Common English Bible

8 No one has control over the life-breath, to retain it, and there’s no control over the day of death. There’s no release from war, and wickedness won’t deliver those who practice it.

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Douay-Rheims version of The Bible - 1752 version

8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.

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English Standard Version 2016

8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it.

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Ecclesiastes 8:8
21 Tagairtí Cros  

We are all dying, and we are all like waters that flow into the ground and do not return. God does not will to lose a soul. Instead, he renews his efforts, thinking that what has been rejected might not perish altogether.


And they went away after them, as far as the Jordan. But behold, the entire way was filled with clothing and vessels, which the Syrians had thrown aside when they were disturbed. And the messengers returned and told the king.


The days of man are short, and the number of his months is with you; you have determined his limits, which cannot be surpassed.


But, if he directs his heart towards him, he will draw his spirit and breath to himself.


The Lord will be recognized when making judgments. The sinner has been caught in the works of his own hands.


Man will not be made strong from impiety. And the root of the just shall not be moved.


The impious will be expelled in his malice. But the just finds hope even in his own death.


Who knows if the spirit of the sons of Adam ascend upward, and if the spirit of the beasts descend downward?


So, may it not go well with the impious, and may his days not be prolonged. And let those who do not fear the face of the Lord pass away like a shadow.


Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them.


For you have said: "We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false."


And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it.


And you have trusted in your malice, and you have said: "There is no one who sees me." Your wisdom and your knowledge, these have deceived you. And you have said in your heart: "I am, and beside me there is no other."


What is sown in dishonor shall rise to glory. What is sown in weakness shall rise to power.


For although he was crucified in weakness, yet he lives by the power of God. And yes, we are weak in him. But we shall live with him by the power of God among you.


And in the same manner as it has been appointed for men to die one time, and after this, to be judged,


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