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Genesis 18:25 - Amplified Bible - Classic Edition

25 Far be it from You to do such a thing–to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

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American Standard Version (1901)

25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?

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Common English Bible

25 It’s not like you to do this, killing the innocent with the guilty as if there were no difference. It’s not like you! Will the judge of all the earth not act justly?”

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Catholic Public Domain Version

25 Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment."

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Douay-Rheims version of The Bible - 1752 version

25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked. This is not beseeming thee, thou who judgest all the earth, wilt not make this judgment.

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English Standard Version 2016

25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”

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Genesis 18:25
35 Tagairtí Cros  

Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it?


Then shall the trees of the wood sing out for joy before the Lord, for He comes to judge and govern the earth.


So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.


However, You are just in all that has come upon us; for You have dealt faithfully, but we have done wickedly;


Therefore hear me, you men of understanding. Far be it from God that He should do wickedness, and from the Almighty that He should commit iniquity.


Truly God will not do wickedly, neither will the Almighty pervert justice.


Behold, as surely as God will never uphold wrongdoers, He will never cast away a blameless man.


Does God pervert justice? Or does the Almighty pervert righteousness?


And the heavens declare His righteousness (rightness and justice), for God, He is judge. Selah [pause, and calmly think of that]!


Men will say, Surely there is a reward for the [uncompromisingly] righteous; surely there is a God Who judges on the earth.


If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot].


When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!


Rise up, O Judge of the earth; render to the proud a fit compensation!


Before the Lord, for He is coming to judge [and rule] the earth; with righteousness will He judge [and rule] the world, and the peoples with equity.


I said in my heart, God will judge the righteous and the wicked, for there is a time [appointed] for every matter and purpose and for every work.


I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.


But, O Lord of hosts, Who judges rightly and justly, Who tests the heart and the mind, let me see Your vengeance on them, for to You I have revealed and committed my cause [rolling it upon You].


UNCOMPROMISINGLY RIGHTEOUS and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?


Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?


Then shall you return and discern between the righteous and the wicked, between him who serves God and him who does not serve Him.


And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation?


For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].


And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him.


You shall not be partial in judgment; but you shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.


He is the Rock, His work is perfect, for all His ways are law and justice. A God of faithfulness without breach or deviation, just and right is He.


And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,


So I have not sinned against you, but you are doing me wrong to war against me. The Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.


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