perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught?
Mark 7:19 - William Tyndale New Testament because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats. Tuilleadh leaganachaKing James Version (Oxford) 1769 because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Amplified Bible - Classic Edition Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, abolishing the ceremonial distinctions of the Levitical Law]. American Standard Version (1901) because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean. Common English Bible That’s because it doesn’t enter into the heart but into the stomach, and it goes out into the sewer.” By saying this, Jesus declared that no food could contaminate a person in God’s sight. Catholic Public Domain Version For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods." Douay-Rheims version of The Bible - 1752 version Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats? |
perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught?
and he said unto them: Do ye than lack understanding: Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him,
Nevertheless ye give of that ye have, and behold all is clean to you.
And the voice spake unto him again the second time: What God hath cleansed that make thou not common.
The voice answered me again from heaven count not thou those things common, which God hath cleansed.
Meats are ordained for the belly, and the belly for meats: but God shall destroy both him and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body.
¶ Let no man therefore trouble your consciences about meat and drink: or for a piece of an holyday, as the holyday of the new moon or of the saboth daye,