Then spat they in his face, and beat him with their fists. And other smote him with the palm of their hands on the face,
Luke 6:29 - William Tyndale New Testament And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Tuilleadh leaganachaKing James Version (Oxford) 1769 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Amplified Bible - Classic Edition To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. American Standard Version (1901) To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. Common English Bible If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Catholic Public Domain Version And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic. Douay-Rheims version of The Bible - 1752 version And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also. |
Then spat they in his face, and beat him with their fists. And other smote him with the palm of their hands on the face,
and blindfolded him, and smote his face. And asked him saying: Arede who it is that smote thee?
Give to every man that asketh of thee. And if any man that take away thy goods, ask them not again.
When he had thus spoken, one of the ministers which stood by, smote Iesus on the face saying: Answerest thou the high priest so?
The high priest Ananias commanded them that stood by, to smite him on the mouth.
Even unto this day we hunger and thirst, and are naked, and are buffeted with fists, and have no certain dwelling place,
¶ Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed?
For ye suffer even if a man bring you into bondage: if a man devour: if a man take: if a man exalt himself: if a man smite you on the face.
For ye suffered also with my bonds, and took a worth the spoiling of your goods, and that with gladness, remembering in yourselves how that ye had in heaven a better, and an enduring substance.