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Acts 8:9 - William Tyndale New Testament

And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people, saying that he was a man that could do great things.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

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Amplified Bible - Classic Edition

But there was a man named Simon, who had formerly practiced magic arts in the city to the utter amazement of the Samaritan nation, claiming that he himself was an extraordinary and distinguished person.

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American Standard Version (1901)

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

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Common English Bible

Before Philip’s arrival, a certain man named Simon had practiced sorcery in that city and baffled the people of Samaria. He claimed to be a great person.

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Catholic Public Domain Version

Therefore, there was great gladness in that city. Now there was a certain man named Simon, who formerly had been a magician in that city, seducing the people of Samaria, claiming himself to be someone great.

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Douay-Rheims version of The Bible - 1752 version

There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:

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Acts 8:9
20 Tagairtí Cros  

He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, he is true, and no unrighteousness is in him.


¶ When they had gone over all the Isle unto the city of Paphos, they found a certain sorcerer, a false prophet which was a iewe,


The sorcerer Elemas (for so was his name by interpretation) withstood them, and sought to turn away the ruler from the faith.


Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought.


Him they set much by, because of long time with sorcery he had deluded their wits.


which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit in the temple of god, and shew himself as god.


For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy,


having a similitude of godly living, but have denied the power there of. Such abhor.


For when they have spoken the swelling words of vanity, they beguile with wantonness thorow the lusts of the flesh them that were clean escaped: but now are wrapped in errors.


For with out shall be dogs and enchanters, and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.