Matthew 6:2 - Wesley's New Testament 1755 Therefore when thou dost alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward. Tuilleadh leaganachaKing James Version (Oxford) 1769 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. Amplified Bible - Classic Edition Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already. American Standard Version (1901) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. Common English Bible “Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get. Catholic Public Domain Version Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward. Douay-Rheims version of The Bible - 1752 version Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. |
And in the morning, It will be foul weather to day; for the sky is red and lowring. O ye hypocrites, ye know to discern the face of the sky: can ye not discern the signs of the times?
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments.
And love the uppermost places at feasts, and the chief seats in the synagogues,
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping, and gnashing of teeth.
For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected.
Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward.
But when thou dost alms, let not thy left-hand know what thy right-hand doth:
And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.
Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.
and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers:
He answering said to them, Well hath Isaiah prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
But give what is in them in alms, and behold all things are clean to you.
Wo to you, Pharisees; for ye love the uppermost seats in the synagogues,
Sell what ye have and give alms: provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Ye hypocrites, ye can discern the face of the earth and of the sky: how do ye not discern this season?
The Lord answered him, and said, Thou hypocrite, doth not each of you loose his ox or ass from the stall on the sabbath, and lead him away to watering!
who desire to walk in long robes, and love salutations in the markets, and the highest seats in the synagogues, and the chief places at feasts,
Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.
I receive not honour from men, But I know you, that ye have not the love of God in you.
How can ye believe, while ye receive honour one of another, and seek not the honour that is from God only?
He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.
A devout man, and fearing God with all his house, who gave much alms to the people, and prayed to God alway.
and behold a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are remembred before God.
And looking stedfastly on him, and being affrighted, he said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.
Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did,
Now after several years I came to bring alms to my nation and offerings.
Now there was at Joppa, a certain disciple, named Tabitha, which is by interpretation Dorcas; this woman was full of good works and almsdeeds which she did.
He that imparteth, let him do it with simplicity; he that presideth, with diligence; he that sheweth mercy, with chearfulness.
And though I give all my goods to feed the poor, and deliver up my body to be burned, and have not love, it profiteth me nothing.
Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Nor sought we glory of men, neither from you, nor from others, when we might have been burdensome, as the Apostles of Christ.
To do good, to be rich in good works, ready to distribute, willing to communicate,
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
But to do good, and to distribute, forget not; for with such sacrifices God is well pleased.
If any man speak, let him speak as the oracles of God: if any man minister, let him minister as of the ability which God giveth, that God in all things may be glorified thro' Jesus Christ, whose is the glory and the might for ever and ever. Amen.