It is enough for the disciple that he be as his teacher, and the servant as his lord.
Matthew 23:8 - Wesley's New Testament 1755 But be not ye called Rabbi; for one is your teacher, and all ye are brethren. Tuilleadh leaganachaKing James Version (Oxford) 1769 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. Amplified Bible - Classic Edition But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. American Standard Version (1901) But be not ye called Rabbi: for one is your teacher, and all ye are brethren. Common English Bible “But you shouldn’t be called Rabbi, because you have one teacher, and all of you are brothers and sisters. Catholic Public Domain Version But you must not be called Master. For One is your Master, and you are all brothers. Douay-Rheims version of The Bible - 1752 version But be not you called Rabbi. For one is your master; and all you are brethren. |
It is enough for the disciple that he be as his teacher, and the servant as his lord.
While he yet spake, behold a bright cloud overshadowed them, and behold a voice out of the cloud which said, This is my beloved Son, in whom I delight: hear ye him.
And salutations in the markets, and to be called by men, Rabbi, Rabbi.
Then Judas who betrayed him answering said, Master, Is it I? He saith to him, Thou hast said.
And forthwith coming to Jesus, he said, Hail, Master, and kissed him.
And Jesus answering said to him, What wilt thou that I should do for thee? The blind man said to him, Lord, that I may receive my sight.
And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away.
And when he was come, he goeth straightway to him, and saith, Master, Master!
And Peter answering faith to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.
But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.
saith to them, What seek ye? They said to him, Rabbi, (that is, being interpreted, Master) where dwellest thou?
Nathagael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
The disciples say to him, Master, the Jews but now sought to stone thee, and goest thou thither again?
The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.
And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.
And having found him on the other side of the sea, they said to him, Rabbi, when camest thou hither?
And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?
Not that we have dominion over your faith, but are helpers of your joy; for by faith ye have stood.
For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.
No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?
My brethren, be not many teachers, knowing that we shall receive greater condemnation.
Neither as lording over the heritage, but being examples to the flock.
I John, your brother and companion in the affliction, and in the kingdom, and patience of Jesus, was in the island Patmos, for the word of God, and for the testimony of Jesus.
And I fell before his feet to worship him: but he saith to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus. Worship God. The testimony of Jesus is the spirit of prophecy.
But he saith to me, See thou do it not: I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book; worship God.