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Leviticus 6:5 - Tree of Life Version

The fire on the altar is to be kept burning on it—it must not go out. Each morning the kohen is to burn wood on it, laying the burnt offering in order upon it, and burning up as smoke the fat of the fellowship offerings.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

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Amplified Bible - Classic Edition

Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.

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American Standard Version (1901)

or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.

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Common English Bible

or whatever it was that you swore falsely about. You must make amends for the principal amount and add one-fifth to it. You must give it to the owner on the day you become guilty.

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Catholic Public Domain Version

all that he wanted to obtain by fraud, the whole plus an additional fifth part, to the owner against whom he brought the damage.

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Douay-Rheims version of The Bible - 1752 version

All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.

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Aistriúcháin eile



Leviticus 6:5
16 Tagairtí Cros  

So he must make restitution for the lamb fourfold, because he did such a thing and showed no pity.”


“We—the kohanim, the Levites and the people—have cast lots concerning the offering of wood, to bring it into the House of our God according to our ancestral house at the appointed times year by year to burn on the altar of Adonai, our God, as it is written in the Torah.


“If a thief found breaking in is struck so that he dies, there is no bloodguilt for him.


“If a man causes a field or vineyard to be eaten by letting his animal loose, and it feeds in another man’s field, then he is to make restitution from the best of his own field and the best of his own vineyard.


If the thief is not found, then the master of the house is to present himself to God, to see whether he has laid his hand on his neighbor’s goods.


“If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing,


“Aaron must burn sweet spices of incense there every morning. When he attends to the lamps, he is to burn it.


“Is not this the fast I choose: to release the bonds of wickedness, to untie the cords of the yoke, to let the oppressed go free, and to tear off every yoke?


Then you will call, and Adonai will answer. You will cry and He will say, “Here I am.” If you get rid of the yoke among you— finger-pointing and badmouthing—


if the wicked restores a pledge, gives back what he had taken by robbery, walks in the laws of life, committing no iniquity—he will surely live, he will not die.


He is to make restitution for that which he has done wrong in regard to the holy thing, and is required to add a fifth part to it, and give it to the kohen. So the kohen will make atonement for him with the ram of the trespass offering—and he will be forgiven.


But Zacchaeus stood there and said to the Lord. “Look, Master, half of my possessions I give to the poor, and if I have somehow cheated anyone, I repay four times as much!”


Here I am. Witness against me before Adonai and before His anointed. Whose ox have I taken or whose donkey have I taken? Whom have I defrauded or whom have I oppressed? From whose hand have I taken a bribe to look the other way? I will restore it to you.”