He did right in the eyes of Adonai, and walked in the ways of his father David. He did not turn aside to the right or to the left.
Ecclesiastes 2:21 - Tree of Life Version For sometimes a man, who has labored with wisdom, knowledge and skill, must hand over as an inheritance to someone who did not work for it. This also is futile and a great misfortune. Tuilleadh leaganachaKing James Version (Oxford) 1769 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. Amplified Bible - Classic Edition For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil! American Standard Version (1901) For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. Common English Bible because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong. Catholic Public Domain Version For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden. Douay-Rheims version of The Bible - 1752 version For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil. |
He did right in the eyes of Adonai, and walked in the ways of his father David. He did not turn aside to the right or to the left.
Passover had not been celebrated like that in Israel since the days of Samuel the prophet, and none of the kings of Israel had ever celebrated such a Passover as Josiah did with the kohanim, the Levites, all Judah and Israel who were present and the inhabitants of Jerusalem.
Everyone goes about as a mere phantom. Surely they are making an uproar in vain, heaping up stuff— yet not knowing who will gather it.
Surely he must see, even wise men die. The fool and the brutish will alike perish, leaving their wealth to others.
So I turned my heart over to despair over all the things for which I had toiled under the sun.
Then I saw that all toil and all skill that is done come from man’s envy of his neighbor; this too is fleeting and striving after the wind.
There is one who has no one else, neither son nor brother, yet there is no end to all his toil. His eyes are not content with riches. “So, for whom am I toiling, and depriving myself of prosperity?” This too is meaningless— a grievous task!
Wisdom is better than weapons of war, but one sinner destroys much good.
Did you become king just to be striving with cedar? Did your father not eat and drink, and do justice and righteousness? Then it went well with him.
“But your eyes and your heart are only on your unjust gain, and on shedding innocent blood, and committing extortion and fraud.”