But Moses said to God, “Suppose I go to Bnei-Yisrael and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ What should I say to them?”
Acts 3:13 - Tree of Life Version The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified His Servant Yeshua—the One you handed over and disowned before Pilate, though he had decided to release Him. Tuilleadh leaganachaKing James Version (Oxford) 1769 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. Amplified Bible - Classic Edition The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has glorified His Servant and Son Jesus [doing Him this honor], Whom you indeed delivered up and denied and rejected and disowned in the presence of Pilate, when he had determined to let Him go. [Exod. 3:6; Isa. 52:13.] American Standard Version (1901) The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. Common English Bible The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus. This is the one you handed over and denied in Pilate’s presence, even though he had already decided to release him. Catholic Public Domain Version The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him. Douay-Rheims version of The Bible - 1752 version The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. |
But Moses said to God, “Suppose I go to Bnei-Yisrael and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ What should I say to them?”
God also said to Moses: “You are to say to Bnei-Yisrael, Adonai, the God of your fathers, the God of Abraham, Isaac and Jacob, has sent me to you. This is My Name forever, and the Name by which I should be remembered from generation to generation.
Moreover He said, “I am the God of your father, the God of Abraham, Isaac and Jacob.” So Moses hid his face, because he was afraid to look at God.
“All things have been handed over to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.
and hand Him over to the Gentiles to mock, and to scourge, and to crucify. Yet on the third day, He will be raised up.”
‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living!”
And they tied Him up, led Him away, and handed Him over to Pilate, the governor.
And Yeshua came up to them and spoke to them, saying, “All authority in heaven and on earth has been given to Me.
But the ruling kohanim stirred up the crowd, so he would release Bar-Abba to them instead.
Then Pilate said to the ruling kohanim and the crowds, “I find no case against this Man.”
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you will be pardoned.
His disciples did not understand these things at first. But when Yeshua was glorified, then they remembered that these things were written about Him and that the crowd had done these things for Him.
They shouted back, “Not this One, but Bar-Abba!” Now Bar-Abba was a revolutionary.
Yeshua answered, “You would have no authority over Me if it hadn’t been given to you from above. For this reason, the one who handed Me over to you has the greater sin.”
Pilate tried to let Him go after this; but the Judean leaders cried out, saying, “If you release this Man, you are no friend of Caesar. Everyone who makes himself a king opposes Caesar!”
They shouted back, “Take Him away! Take Him away! Execute Him!” Pilate said to them, “Should I execute your king?” The ruling kohanim answered, “We have no king but Caesar!”
Now He said this about the Ruach, whom those who trusted in Him were going to receive; for the Ruach was not yet given, since Yeshua was not yet glorified.
“And he said, ‘The God of our fathers handpicked you to know His will—to see the Righteous One and to hear an utterance from His mouth.
“But this I confess to you, that according to the Way (which they call a sect), I worship the God of our fathers, believing everything written in the Torah and the Prophets.
But when Peter saw, he responded to the people, “Men of Israel, why are you amazed at this? Why do you stare at us—as if by our own power or godliness we had made this man walk?
God raised up His Servant and sent Him first to you, to bless you all by turning each of you from your wicked ways.”
“For truly both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, were gathered together in this city against Your holy Servant Yeshua, whom You anointed.
while You stretch out Your hand to heal, and signs and wonders take place through the name of Your holy Servant Yeshua.”
‘I am the God of your fathers, the God of Abraham and Isaac and Jacob.’ “Moses trembled in fear and did not dare to look.
To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.
But we see One who was made for a little while lower than the angels—namely, Yeshua. He is now crowned with glory and honor, because of the death He suffered so that, by the grace of God, He might taste death for everyone.
and the One who lives. I was dead, but look—I am alive forever and ever! Moreover, I hold the keys of death and Sheol.
and from Messiah Yeshua, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His blood