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Hebrews 2:9 - Tree of Life Version

9 But we see One who was made for a little while lower than the angels—namely, Yeshua. He is now crowned with glory and honor, because of the death He suffered so that, by the grace of God, He might taste death for everyone.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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Hebrews 2:9
39 Tagairtí Cros  

I will put animosity between you and the woman— between your seed and her seed. He will crush your head, and you will crush his heel.


Then a shoot will come forth out of the stem of Jesse, and a branch will bear fruit out of His roots.


Therefore Adonai Himself will give you a sign: Behold, the virgin will conceive. When she is giving birth to a son, she will call his name Immanuel.


Amen, I tell you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”


And why do you worry about clothing? Consider the lilies of the field, how they grow. They neither toil nor spin.


Yeshua was telling them, “Amen, I tell you, there are some standing here who will never taste death until they see the kingdom of God come with power!”


But I tell you truthfully, there are some standing here who will never taste death until they see the kingdom of God.”


The next day, John sees Yeshua coming to him and says, “Behold, the Lamb of God who takes away the sin of the world!


“For this reason the Father loves Me, because I lay down My life, so that I may take it up again.


And as I am lifted up from the earth, I will draw all to Myself.”


“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.


Amen, amen I tell you, if anyone keeps My word, he will never see death.”


“Now we know You have a demon!” the Judean leaders said to Him. “Abraham and the prophets died. Yet You say, ‘If anyone keeps My word, he will never taste death.’


Therefore, being exalted to the right hand of God and receiving from the Father the promise of the Ruach ha-Kodesh, He poured out this—what you now see and hear.


The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified His Servant Yeshua—the One you handed over and disowned before Pilate, though he had decided to release Him.


So then, through the transgression of one, condemnation came to all men; likewise, through the righteousness of one came righteousness of life to all men.


But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us.


For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—


He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things?


And He died for all so that those who live might no longer live for themselves, but for the One who died for them and was raised.


He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.


But when the fullness of time came, God sent out His Son, born of a woman and born under law—


who gave Himself as a ransom for all—the testimony at the proper time.


You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness above Your companions.”


So when Messiah comes into the world, He says, “Sacrifice and offering You did not desire, but a body You prepared for Me.


By faith Enoch was taken so as not to see death, and he was not found because God took him. For before he was taken, he was commended as pleasing to God.


focusing on Yeshua, the initiator and perfecter of faith. For the joy set before Him, He endured the cross, disregarding its shame; and He has taken His seat at the right hand of the throne of God.


For a little while, You made him lower than the angels. You crowned him with glory and honor.


Therefore He is also able to save completely those who draw near to God through Him, always living to make intercession for them.


For every kohen gadol is appointed to offer both gifts and sacrifices, so it is necessary for this One also to have something to offer.


Through Him you are believers in God, who raised Him from the dead and gave Him glory, so that your trust and hope are in God.


He is the atonement for our sins, and not only for our sins but also for the whole world.


His eyes are like a flame of fire, and many royal crowns are on His head. He has a name written that no one knows except Himself.


And they are singing a new song, saying, “You are worthy to take the scroll and to open its seals. For You were slain, and by Your blood You redeemed for God those from every tribe and tongue and people and nation.


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