But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”
Leviticus 5:1 - Revised Standard Version “If any one sins in that he hears a public adjuration to testify and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his inquity. Tuilleadh leaganachaKing James Version (Oxford) 1769 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Amplified Bible - Classic Edition IF ANYONE sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness. American Standard Version (1901) And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity. Common English Bible If you sin: by not providing information after hearing a public solemn pledge even though you are a witness, knowing something, or having seen something so that you become liable to punishment; Catholic Public Domain Version If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity. Douay-Rheims version of The Bible - 1752 version If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. |
But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”
“If a man sins against his neighbor and is made to take an oath, and comes and swears his oath before thine altar in this house,
But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”
For my iniquities have gone over my head; they weigh like a burden too heavy for me.
an oath by the Lord shall be between them both to see whether he has not put his hand to his neighbor's property; and the owner shall accept the oath, and he shall not make restitution.
The partner of a thief hates his own life; he hears the curse, but discloses nothing.
lest I be full, and deny thee, and say, “Who is the Lord?” or lest I be poor, and steal, and profane the name of my God.
he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.
For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.
The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.
But if he does not wash them or bathe his flesh, he shall bear his iniquity.”
and every one who eats it shall bear his iniquity, because he has profaned a holy thing of the Lord; and that person shall be cut off from his people.
“If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the children of their people; he has uncovered his sister's nakedness, he shall bear his iniquity.
“Say to the people of Israel, If any one sins unwittingly in any of the things which the Lord has commanded not to be done, and does any one of them,
“If any one commits a breach of faith and sins unwittingly in any of the holy things of the Lord, he shall bring, as his guilt offering to the Lord, a ram without blemish out of the flock, valued by you in shekels of silver, according to the shekel of the sanctuary; it is a guilt offering.
“If any one sins, doing any of the things which the Lord has commanded not to be done, though he does not know it, yet he is guilty and shall bear his iniquity.
If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him; it shall be an abomination, and he who eats of it shall bear his iniquity.
But the man who is clean and is not on a journey, yet refrains from keeping the passover, that person shall be cut off from his people, because he did not offer the Lord's offering at its appointed time; that man shall bear his sin.
But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the Lord.”