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Leviticus 7:18 - Revised Standard Version

18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him; it shall be an abomination, and he who eats of it shall bear his iniquity.

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King James Version (Oxford) 1769

18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Amplified Bible - Classic Edition

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

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American Standard Version (1901)

18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Common English Bible

18 If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.

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Catholic Public Domain Version

18 If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.

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Douay-Rheims version of The Bible - 1752 version

18 If any man eat of the flesh of the victim of peace-offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat shall be guilty of transgression.

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Leviticus 7:18
31 Tagairtí Cros  

The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.


who sit in tombs, and spend the night in secret places; who eat swine's flesh, and broth of abominable things is in their vessels;


“He who slaughters an ox is like him who kills a man; he who sacrifices a lamb, like him who breaks a dog's neck; he who presents a cereal offering, like him who offers swine's blood; he who makes a memorial offering of frankincense, like him who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;


Thus says the Lord concerning this people: “They have loved to wander thus, they have not restrained their feet; therefore the Lord does not accept them now he will remember their iniquity and punish their sins.”


Though they fast, I will not hear their cry, and though they offer burnt offering and cereal offering, I will not accept them; but I will consume them by the sword, by famine, and by pestilence.”


The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.


They love sacrifice; they sacrifice flesh and eat it; but the Lord has no delight in them. Now he will remember their iniquity, and punish their sins; they shall return to Egypt.


“Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?


And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the Lord; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been acceptable in the sight of the Lord?”


“Every swarming thing that swarms upon the earth is an abomination; it shall not be eaten.


But if he does not wash them or bathe his flesh, he shall bear his iniquity.”


“When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.


“If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the children of their people; he has uncovered his sister's nakedness, he shall bear his iniquity.


You shall not uncover the nakedness of your mother's sister or of your father's sister, for that is to make naked one's near kin; they shall bear their iniquity.


and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctify them.”


A bull or a lamb which has a part too long or too short you may present for a freewill offering; but for a votive offering it cannot be accepted.


neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.”


“If any one sins, doing any of the things which the Lord has commanded not to be done, though he does not know it, yet he is guilty and shall bear his iniquity.


“Flesh that touches any unclean thing shall not be eaten; it shall be burned with fire. All who are clean may eat flesh,


Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon.


Oh, that there were one among you who would shut the doors, that you might not kindle fire upon my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.


‘What a weariness this is,’ you say, and you sniff at me, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.


And your offering shall be reckoned to you as though it were the grain of the threshing floor, and as the fulness of the wine press.


But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.


He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,


so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.


He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.


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