And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died, as the man of God had said, who spoke when the king came down to him.
Luke 12:1 - King James 2000 In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy. Tuilleadh leaganachaKing James Version (Oxford) 1769 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. Amplified Bible - Classic Edition IN THE meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation]. American Standard Version (1901) In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. Common English Bible When a crowd of thousands upon thousands had gathered so that they were crushing each other, Jesus began to speak first to his disciples: “Watch out for the yeast of the Pharisees—I mean, the mismatch between their hearts and lives. Catholic Public Domain Version Then, as great crowds were standing so close that they were stepping on one another, he began to say to his disciples: "Beware of the leaven of the Pharisees, which is hypocrisy. Douay-Rheims version of The Bible - 1752 version AND when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. |
And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died, as the man of God had said, who spoke when the king came down to him.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
For what is the hope of the hypocrite, though he has gained, when God takes away his soul?
But the hypocrites in heart heap up wrath: they cry not when he binds them.
The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.
You hypocrites, you can discern the appearance of the sky and of the earth; but how is it that you do not discern this time?
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
But the wisdom that is from above is first pure, then peaceable, gentle, and compliant, full of mercy and good fruits, without partiality, and without hypocrisy.
Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,