Luke 12:1 - Douay-Rheims version of The Bible - 1752 version

¹ AND when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

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King James Version (Oxford) 1769

¹ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Amplified Bible - Classic Edition

¹ IN THE meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].

American Standard Version (1901)

¹ In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Common English Bible

¹ When a crowd of thousands upon thousands had gathered so that they were crushing each other, Jesus began to speak first to his disciples: “Watch out for the yeast of the Pharisees—I mean, the mismatch between their hearts and lives.

Catholic Public Domain Version

¹ Then, as great crowds were standing so close that they were stepping on one another, he began to say to his disciples: "Beware of the leaven of the Pharisees, which is hypocrisy.

English Standard Version 2016

¹ In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.

Luke 12:1 Tagairtí Cros

2 Kings 7:17

And the king appointed that lord on whose hand he leaned, to stand at the gate. And the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.

Job 20:5

That the praise of the wicked is short, and the joy of the hypocrite but for a moment.

Job 27:8

For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?

Job 36:13

Dissemblers and crafty men prove the wrath of God: neither shall they cry when they are bound.

Isaiah 33:14

The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? Which of you shall dwell with everlasting burnings?

Luke 11:44

Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.

Luke 12:56

You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?

Luke 5:1

AND it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,

Luke 5:15

But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 6:17

And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,

Acts 21:20

But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.

1 Corinthians 15:3

For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:

Hebrews 12:22

But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

James 3:17

But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

1 Peter 2:1

Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,