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Numbers 24:24 - Hebrew Names version (HNV)

But ships [shall come] from the coast of Kittim. They shall afflict Ashur, and shall afflict `Ever. He also shall come to destruction.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

And ships shall come from the coast of Chittim, And shall afflict Asshur, and shall afflict Eber, And he also shall perish for ever.

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Amplified Bible - Classic Edition

But ships shall come from Kittim [Cyprus and the greater part of the Mediterranean's east coast] and shall afflict Assyria and Eber [the Hebrews, certain Arabs, and descendants of Nahor], and he [the victor] also shall come to destruction.

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American Standard Version (1901)

But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

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Common English Bible

Ships from Kittim will attack Asshur; they will attack Eber, and even he will perish forever.”

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Catholic Public Domain Version

They shall arrive in Greek warships from Italy. They shall overcome the Assyrians, and they shall devastate the Hebrews, and yet, at the very end, even they themselves shall perish."

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Douay-Rheims version of The Bible - 1752 version

They shall come in galleys from Italy: they shall overcome the Assyrians, and shall waste the Hebrews: and at the last they themselves also shall perish.

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Aistriúcháin eile



Numbers 24:24
24 Tagairtí Cros  

The sons of Yavan: Elishah, Tarshish, Kittim, and Dodanim.


One who had escaped came and told Avram, the Hebrew. Now he lived by the oaks of Mamre, the Amori, brother of Eshkol, and brother of `Aner; and these were allies of Avram.


Therefore it will happen that, when the Lord has performed his whole work on Mount Tziyon and on Yerushalayim, I will punish the fruit of the willful proud heart of the king of Ashur, and the insolence of his haughty looks.


Alas Ashur, the rod of my anger, the staff in whose hand is my indignation!


The burden of Tzor. Howl, you ships of Tarshish! For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.


Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.


Then he said, *Do you know why I have come to you? Now I will return to fight with the prince of Paras. When I go forth, behold, the prince of Greece shall come.


For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard to those who forsake the holy covenant.


He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.


Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.


Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and the interpretation of it sure.


The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.


He looked at `Amalek, and took up his parable, and said, `Amalek was the first of the nations, But his latter end shall come to destruction.


He took up his parable, and said, Alas, who shall live when God does this?


*When, therefore, you see the abomination of desolation, which was spoken of through Daniyel the prophet, standing in the holy place (let the reader understand),


Show me a denarius. Whose image and inscription are on it?* They answered, *Caesar's.*


If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.*