This shall be the sign to you, says the LORD, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
Matthew 24:15 - Hebrew Names version (HNV) *When, therefore, you see the abomination of desolation, which was spoken of through Daniyel the prophet, standing in the holy place (let the reader understand), Tuilleadh leaganachaKing James Version (Oxford) 1769 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Amplified Bible - Classic Edition So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place–let the reader take notice and ponder and consider and heed [this]–[Dan. 9:27; 11:31; 12:11.] American Standard Version (1901) When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand), Common English Bible “When you see the disgusting and destructive thing that Daniel talked about standing in the holy place (the reader should understand this), Catholic Public Domain Version Therefore, when you will have seen the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place, may he who reads understand, Douay-Rheims version of The Bible - 1752 version When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. |
This shall be the sign to you, says the LORD, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, are you brought here: declare all that you see to the house of Yisra'el.
Now among these were, of the children of Yehudah, Daniyel, Chananyah, Misha'el, and `Azaryah.
Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.
From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.
At the beginning of your petitions the mitzvah went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
Know therefore and discern, that from the going forth of the mitzvah to restore and to build Yerushalayim to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.
But when you see the abomination of desolation, spoken of by Daniyel the prophet, standing where it ought not (let the reader understand), then let those who are in Yehudah flee to the mountains,
For the days will come on you, when your enemies will throw up a barricade against you, surround you, tzitzit you in on every side,
*But when you see Yerushalayim surrounded by armies, then know that its desolation is at hand.
If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.*
crying out, *Men of Yisra'el, help! This is the man who teaches all men everywhere against the people, and the Torah, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!*
and set up false witnesses who said, *This man never stops speaking blasphemous words against this holy place and the Torah.
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
He who has an ear, let him hear what the Spirit says to the assemblies.*