There happened to be there a base fellow, whose name was Sheva, the son of Bikhri, a Binyamini: and he blew the shofar, and said, We have no portion in David, neither have we inheritance in the son of Yishai: every man to his tents, Yisra'el.
Joshua 22:25 - Hebrew Names version (HNV) for the LORD has made the Yarden a border between us and you, you children of Re'uven and children of Gad; you have no portion in the LORD: so might your children make our children cease from fearing the LORD. Tuilleadh leaganachaKing James Version (Oxford) 1769 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD. Amplified Bible - Classic Edition For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. American Standard Version (1901) for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. Common English Bible The LORD has set the Jordan as a border between us and you people of Reuben and Gad. You have no portion in the LORD!’ So your children might make our children stop worshipping the LORD. Catholic Public Domain Version The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.' And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better, Douay-Rheims version of The Bible - 1752 version The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought it best, |
There happened to be there a base fellow, whose name was Sheva, the son of Bikhri, a Binyamini: and he blew the shofar, and said, We have no portion in David, neither have we inheritance in the son of Yishai: every man to his tents, Yisra'el.
When all Yisra'el saw that the king didn't listen to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Yishai: to your tents, Yisra'el: now see to your own house, David. So Yisra'el departed to their tents.
He will give Yisra'el up because of the sins of Yarov`am, which he has sinned, and with which he has made Yisra'el to sin.
for the sins of Yarov`am which he sinned, and with which he made Yisra'el to sin, because of his provocation with which he provoked the LORD, the God of Yisra'el, to anger.
Then answered I them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but you have no portion, nor right, nor memorial, in Yerushalayim.
You have neither part nor lot in this matter, for your heart isn't right before God.
and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak to our children, saying, What have you to do with the LORD, the God of Yisra'el?
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our shalom offerings; that your children may not tell our children in time to come, You have no portion in the LORD.
Now therefore, please let my lord the king hear the words of his servant. If it be the LORD that has stirred you up against me, let him accept an offering: but if it be the children of men, cursed be they before the LORD: for they have driven me out this day that I shouldn't cling to the LORD's inheritance, saying, Go, serve other gods.