and they came in, and possessed it, but they didn't obey your voice, neither walked in your Torah; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.
James 2:10 - Hebrew Names version (HNV) For whoever keeps the whole Torah, and yet stumbles in one point, he has become guilty of all. Tuilleadh leaganachaKing James Version (Oxford) 1769 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Amplified Bible - Classic Edition For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it. American Standard Version (1901) For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. Common English Bible Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it. Catholic Public Domain Version Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all. Douay-Rheims version of The Bible - 1752 version And whosoever shall keep the whole law, but offend in one point, is become guilty of all. |
and they came in, and possessed it, but they didn't obey your voice, neither walked in your Torah; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.
For as many as are of the works of the law are under a curse. For it is written, *Cursed is everyone who doesn't continue in all things that are written in the scroll of the Torah, to do them.*
Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole Torah.
Cursed be he who doesn't confirm the words of this law to do them. All the people shall say, Amein.
For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,