In the tent of meeting outside the curtain that is in front of the testimony, Aaron and his sons are to tend the lamp from evening until morning before the Lord. This is to be a permanent statute for the Israelites throughout their generations.
Leviticus 24:9 - Christian Standard Bible Anglicised It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the food offerings to the Lord; this is a permanent rule.’ Tuilleadh leaganachaKing James Version (Oxford) 1769 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. Amplified Bible - Classic Edition And the bread shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for [Aaron] a most holy portion of the offerings to the Lord made by fire, a perpetual due [to the high priest]. American Standard Version (1901) And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute. Common English Bible It will belong to Aaron and his sons. They must eat it in a holy place because it is the most holy part of their share of the LORD’s food gifts, a permanent portion. Catholic Public Domain Version And they shall be for Aaron and his sons, so that they may eat these in the holy place; for it is the Holy of holies from the sacrifices of the Lord, as a perpetual right. Douay-Rheims version of The Bible - 1752 version And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right. |
In the tent of meeting outside the curtain that is in front of the testimony, Aaron and his sons are to tend the lamp from evening until morning before the Lord. This is to be a permanent statute for the Israelites throughout their generations.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: ‘Take the grain offering that is left over from the food offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
‘Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
He may eat the food of his God from what is especially holy as well as from what is holy.
Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.
This is a permanent statute throughout your generations, wherever you live: you must not eat any fat or any blood.’
Then he will take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
‘Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.
and assemble the whole community at the entrance to the tent of meeting.’
Moses said to Aaron and his sons, ‘Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
‘But you are profaning it when you say, “The Lord’s table is defiled, and its product, its food, is contemptible.”
how he entered the house of God, and they ate the bread of the Presence #– #which is not lawful for him or for those with him to eat, but only for the priests?
how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence #– #which is not lawful for anyone to eat except the priests #– #and also gave some to his companions? ’
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat? He even gave some to those who were with him.’
So the priest gave him the consecrated bread, for there was no bread there except the Bread of the Presence that had been removed from the presence of the Lord. When the bread was removed, it had been replaced with warm bread.