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1 Peter 3:18 - American Standard Version 2015

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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Amplified Bible - Classic Edition

For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

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American Standard Version (1901)

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

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Common English Bible

Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

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Catholic Public Domain Version

For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

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Douay-Rheims version of The Bible - 1752 version

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

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1 Peter 3:18
34 Tagairtí Cros  

And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.


one young bullock, one ram, one he-lamb a year old, for a burnt-offering;


And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.


So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of this blood; see ye {\i to it}.


of righteousness, because I go to the Father, and ye behold me no more;


And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.


But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,


who was declared {\i to be} the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; {\i even} Jesus Christ our Lord,


who was delivered up for our trespasses, and was raised for our justification.\par


through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.


But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.\par


For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:


Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.\par


for he was indeed crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.


Him who knew no sin he made {\i to be} sin on our behalf; that we might become the righteousness of God in him.\par


who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:


Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {\b Cursed is every one that hangeth on a tree}:


in whom we have boldness and access in confidence through our faith in him.


who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.\par


By which will we have been sanctified through the offering of the body of Jesus Christ once for all.


how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse our conscience from dead works to serve the living God?


else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.


so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.\par


Ye have condemned, ye have killed the righteous {\i one}; he doth not resist you.\par


in which also he went and preached unto the spirits in prison,


Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;


For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.\par


If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.