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Philippians 3:9 - New Revised Standard Version Updated Edition 2021

9 and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ, the righteousness from God based on faith.

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King James Version (Oxford) 1769

9 and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

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Amplified Bible - Classic Edition

9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.

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American Standard Version (1901)

9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

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Common English Bible

9 and be found in him. In Christ I have a righteousness that is not my own and that does not come from the Law but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith.

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Catholic Public Domain Version

9 and so that you may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, the justice within faith, which is of God.

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Douay-Rheims version of The Bible - 1752 version

9 And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

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Philippians 3:9
56 Références croisées  

He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left and those with him in the ark.


“If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near,


But Hezekiah did not respond according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and upon Judah and Jerusalem.


So also in the matter of the envoys of the officials of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.


They have all gone astray; they are all alike perverse; there is no one who does good, no, not one.


Do not enter into judgment with your servant, for no one living is righteous before you.


But who can detect one’s own errors? Clear me from hidden faults.


Surely there is no one on earth so righteous as to do good without ever sinning.


I bring near my deliverance; it is not far off, and my salvation will not tarry; I will put salvation in Zion, for Israel my glory.


Out of his anguish he shall see; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.


All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.


And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”


In his days Judah will be saved, and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”


In those days Judah will be saved, and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.”


“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.


Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”


For in it the righteousness of God is revealed through faith for faith, as it is written, “The one who is righteous will live by faith.”


For one believes with the heart, leading to righteousness, and one confesses with the mouth, leading to salvation.


Greet Andronicus and Junia, my fellow Israelites who were in prison with me; they are prominent among the apostles, and they were in Christ before I was.


so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.


Therefore there is now no condemnation for those who are in Christ Jesus.


For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin, he condemned sin in the flesh,


In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,


So if anyone is in Christ, there is a new creation: everything old has passed away; look, new things have come into being!


For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.


yet we know that a person is justified not by the works of the law but through the faith of Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ and not by doing the works of the law, because no one will be justified by the works of the law.


“ ‘Cursed be anyone who does not uphold the words of this law by observing them.’ All the people shall say, ‘Amen!’


as to zeal, a persecutor of the church; as to righteousness under the law, blameless.


who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace, and this grace was given to us in Christ Jesus before the ages began,


he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit.


so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.


For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature, able to keep the whole body in check with a bridle.


Simeon Peter, a servant and apostle of Jesus Christ, To those who have received a faith as equally honorable as ours through the righteousness of our God and Savior Jesus Christ:


Everyone who commits sin is guilty of lawlessness; sin is lawlessness.


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