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Hosea 11:8 - New Revised Standard Version Updated Edition 2021

8 How can I give you up, Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.

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Plus de versions

King James Version (Oxford) 1769

8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

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Amplified Bible - Classic Edition

8 How can I give you up, O Ephraim! How can I surrender you and cast you off, O Israel! How can I make you as Admah or how can I treat you as Zeboiim [both destroyed with Sodom]! My heart recoils within Me; My compassions are kindled together. [Deut. 29:23.]

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American Standard Version (1901)

8 How shall I give thee up, Ephraim? how shall I cast thee off, Israel? how shall I make thee as Admah? how shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.

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Common English Bible

8 How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart winces within me; my compassion grows warm and tender.

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Catholic Public Domain Version

8 How will I provide for you, Ephraim; how will I protect you, Israel? How will I provide for you as for Adam; will I set you like Zeboiim? My heart has changed within me; together with my regret, it has been stirred up.

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Douay-Rheims version of The Bible - 1752 version

8 How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.

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Hosea 11:8
38 Références croisées  

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar, went out, and they joined battle in the Valley of Siddim


But when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented concerning the evil and said to the angel who was bringing destruction among the people, “It is enough; now stay your hand.” The angel of the Lord was standing by the threshing floor of Araunah the Jebusite. David looked up and saw the angel of the Lord standing between earth and heaven and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.


But the woman whose son was alive said to the king, because compassion for her son burned within her, “Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.”


But the Lord was gracious to them and had compassion on them; he turned toward them because of his covenant with Abraham, Isaac, and Jacob and would not destroy them, nor has he banished them from his presence until now.


The Lord, the God of their ancestors, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place,


For their sake he remembered his covenant and showed compassion according to the abundance of his steadfast love.


Therefore my heart moans like a harp for Moab and my very soul for Kir-heres.


Look down from heaven and see, from your holy and glorious habitation. Where are your zeal and your might? Your great pity and your compassion are withheld from me.


but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it.


Go and proclaim these words toward the north, and say: Return, faithless Israel, says the Lord. I will not look on you in anger, for I am merciful, says the Lord; I will not be angry forever.


Is Ephraim my dear son? Is he the child in whom I delight? As often as I speak against him, I still remember him. Therefore I am deeply moved for him; I will surely have mercy on him, says the Lord.


If you will only remain in this land, then I will build you up and not pull you down; I will plant you and not pluck you up, for I am sorry for the disaster that I have brought upon you.


Oppression upon oppression, deceit upon deceit! They refuse to know me, says the Lord.


Therefore thus says the Lord of hosts: I will now refine and test them, for what else can I do with the daughter of my people?


Look, O Lord, at how distressed I am; my stomach churns; my heart is wrung within me because I have been very rebellious. In the street the sword bereaves; in the house it is like death.


Although he causes grief, he will have compassion according to the abundance of his steadfast love;


for he does not willingly afflict or grieve anyone.


Say to them: As I live, says the Lord God, I have no pleasure in the death of the wicked but that the wicked turn from their ways and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?


Your survivors shall remember me among the nations where they are carried captive, how I was crushed by their wanton heart that turned away from me and their wanton eyes that turned after their idols. Then they will be loathsome in their own sight for the evils that they have committed, for all their abominations.


What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.


when I would heal Israel, the corruption of Ephraim is revealed, and the wicked deeds of Samaria, for they deal falsely; the thief breaks in, and the bandits raid outside.


I overthrew some of you as when God overthrew Sodom and Gomorrah, and you were like a brand snatched from the fire; yet you did not return to me, says the Lord.


The Lord relented concerning this; “It shall not be,” said the Lord.


The Lord relented concerning this; “This also shall not be,” said the Lord God.


Therefore he shall give them up until the time when she who is in labor has brought forth; then the rest of his kindred shall return to the people of Israel.


Therefore, as I live, says the Lord of hosts, the God of Israel, Moab shall become like Sodom and the Ammonites like Gomorrah, a land possessed by nettles and salt pits and a waste forever. The remnant of my people shall plunder them, and the survivors of my nation shall possess them.


“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!


The next generation, your children who rise up after you, as well as the foreigner who comes from a distant country, will see the devastation of that land and the afflictions with which the Lord has afflicted it—


all its soil burned out by sulfur and salt, nothing planted, nothing sprouting, unable to support any vegetation, like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his fierce anger—


Indeed, the Lord will vindicate his people, have compassion on his servants, when he sees that their power is gone, neither bond nor free remaining.


and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to destruction and made them an example of what is coming to the ungodly;


Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire.


and their dead bodies will lie in the street of the great city that is prophetically called Sodom and Egypt, where also their Lord was crucified.


and cried out as they saw the smoke of her burning, “What city was like the great city?”


So they put away the foreign gods from among them and served the Lord, and he could no longer bear to see Israel suffer.


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