Whatshall we saythen?Is the Lawsin?May it neverbe! On the contrary,I would not have come to knowsinexceptthroughthe Law;for I would not have known aboutcovetingifthe Lawhad not said,"YOU SHALL NOT COVET."
becauseby the worksof the Lawnofleshwill be justifiedin His sight;for throughthe Law[comes] the knowledgeof sin.
"You shall not covetyour neighbor'shouse;you shall not covetyour neighbor'swifeor his maleservantor his femaleservantor his oxor his donkeyor anythingthat belongs to your neighbor."
for the Lawbrings aboutwrath,but wherethere is nolaw,there also is noviolation.
The stingof deathis sin,and the powerof sinis the law;
You shall not covetyour neighbor'swife,and you shall not desireyour neighbor'shouse,his fieldor his maleservantor his femaleservant,his oxor his donkeyor anythingthat belongs to your neighbor.'
For this,"YOU SHALL NOT COMMIT ADULTERY,YOU SHALL NOT MURDER,YOU SHALL NOT STEAL,YOU SHALL NOT COVET,"and ifthere is anyothercommandment,it is summedup in thissaying,"YOU SHALL LOVEYOUR NEIGHBORAS YOURSELF."
But sin,takingopportunitythroughthe commandment,producedin me covetingof every kind;for apartfrom the Lawsin[is] dead.
not in lustfulpassion,likethe Gentileswho do not knowGod;
But ifour unrighteousnessdemonstratesthe righteousnessof God,whatshall we say?The Godwho inflictswrathis not unrighteous,is He? (I am speakingin humanterms.)
Thereforeconsiderthe membersof your earthlybody as deadto immorality,impurity,passion,evildesire,and greed,whichamountsto idolatry.
But immoralityoranyimpurityorgreedmust not evenbe namedamongyou, as is properamong saints;
Thereforedid that whichis goodbecome[a cause] [of] deathfor me? May it neverbe! Ratherit was sin,in orderthat it might be shownto be sinby effectingmy deaththroughthat which is good,sothat throughthe commandmentsinwould becomeutterlysinful.
for sin,takingan opportunitythroughthe commandment,deceivedme and throughit killedme.
For whilewe were in the flesh,the sinfulpassions,which were [aroused] by the Law,were at workin the membersof our body to bear fruitfor death.
Whatthen?Shall we sinbecausewe are not underlawbut undergrace?May it neverbe!
Whatthenshall we saythat Abraham,our forefatheraccordingto the flesh,has found?
"I have covetedno one'ssilverorgoldorclothes.
ThenHe saidto them, "Beware,and be on your guardagainstevery formof greed;for not [even] whenonehas an abundancedoes his lifeconsistof his possessions."
but I sayto you that everyonewho looksat a womanwith lustfor her has alreadycommitted adulterywith her in his heart.
They covetfieldsand then seize[them], And houses,and take[them] away. They roba manand his house,A manand his inheritance.
I have seena limitto allperfection;Your commandmentis exceedinglybroad.Mem.
Now when eveningcameDavidarosefrom his bedand walkedaroundon the roofof the king'shouse,and from the roofhe sawa womanbathing;and the womanwas verybeautifulin appearance.
when I sawamong the spoila beautifulmantlefrom Shinarand two hundredshekelsof silverand a barof goldfiftyshekelsin weight,then I covetedthem and tookthem; and behold,they are concealedin the earthinsidemy tentwith the silverunderneathit."
When the womansawthat the treewas goodfor food,and that it was a delightto the eyes,and that the treewas desirableto make [one] wise,she tookfrom its fruitand ate;and she gavealsoto her husbandwith her, and he ate.
"He will comeand destroythesevine-growersand will givethe vineyardto others."Whenthey heardit, they said,"May it neverbe!"
The Lawcamein sothat the transgressionwould increase;but wheresinincreased,graceabounded all the more,
(for the Lawmadenothingperfect),and on the other handthere is a bringingin of a betterhope,throughwhichwe draw nearto God.