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Philippians 2:7 - An Understandable Version (2005 edition)

7 Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man’s.

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More versions

King James Version (Oxford) 1769

7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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Amplified Bible - Classic Edition

7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

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American Standard Version (1901)

7 but emptied himself, taking the form of a servant, being made in the likeness of men;

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Common English Bible

7 But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human,

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Catholic Public Domain Version

7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.

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Douay-Rheims version of The Bible - 1752 version

7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

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Philippians 2:7
31 Cross References  

[Isa. 13:1ff] “Look, see my [i.e., God’s] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles.


Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan].”


Jesus answered them, “Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.


For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.


[Eventually] this Word became a human being and lived among us [Note: The word “lived” here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father’s only Son), full of God’s favor and truth.


It was about His Son, Jesus Christ our Lord, who was born as a physical descendant of King David.


For even Christ did not please [just] Himself, but as it is written [Psa. 69:9], “The insults of those people who insulted you [i.e., God] fell on me [i.e., Christ].”


For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers,


For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man’s, and to destroy sin,


For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God’s power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].


For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.


But, when [God’s] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the Law [of Moses was still in effect],


He existed in the form of God [i.e., He shared God’s very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.


We should fix our eyes on Jesus, the pioneer and completer of the [or, “our”] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God’s throne.


Remember [to pray for and help] those who are in prison, as though you [yourselves] were in prison with them. [Remember] those who are being mistreated, realizing that you [yourselves] also share [with them] a physical body [i.e., you are subject to the same kind of trials].


For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.


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